the text of teh snakes

The Text Of the Snakes T S 1.11 As the dawn are sign of mutability in the time for the new day, so the life of every creature is the sign of the I immortalize existing that doesn't change and it doesn't change if not in its human semblances, and that it doesn't die, never, if not in the man that refuses him/it. As every man is the instinct for the life, so the being is the life for the man, for which the man lives and from which the man springs, since not there living beings that can utter word that doesn't have the good that the supreme being has set in this creature. It is not the man similar to God to be supreme, it is God that sets in the man his/her similarity with the man. The man is the fruit of the careful love of the divine wish for the life of the human kind, only beneficiary of his/her good. With what the man can consider on itself same, the man cannot understand the truth without God, since the man excluding himself/herself/itself from God truth will be alone an obscene living that is excluded from itself same and from the truth to pursue the false attitude to compare him with what this is not. With every probable sign to be revealed himself/herself/themselves as only dominator of the servant the man he makes proud and it proclaims the superiority to all the things so that to be able to also be included him in the things dominated for being able to exclude all of this that the man cannot dominate and to declare him/it extraneous and not confutable and out of the real sense of the condition vivibile, for so to conclude every preclusion towards the whole truth that this man doesn't know since you/he/she doesn't have intellectual ability to understand. If every man were more prepared to understand for understanding what you/he/she doesn't know, you/he/she would be more neighbor to get the state that doesn't have for using this state for what you/he/she can crave in life for itself same and for those people who believe in the absolute truth. But it is not the man that prepares him against God truth that will make some favorite creature in the servant, a favorable creature to the life that will be, since this human monkey doesn't have the intellectual faculty to create a favorable condition to the same life, since this monkey has the huge feature of the condition to complete the role that competes to whom has in consideration the supremacy of the record of the true and real condition of the truth that only God has and that you/he/she prepares that the man follows in his/her walk toward the sacred condition of immutability of the visible one in the invisible one. As the man has in highest degree consideration for the quality of his/her condition, so God has for the man in sum consideration the complete immutability of the human condition that is deduced only recognizing he who you/he/she is for the man and making to he who is what you/he/she has in the man. With every way the man estranges from God moved by the condition of bond to the primordial element that allows this man to bind him to the presence of all that that is set against God that commands and you/he/she prepares the irreversible sentence of the man amanifestarsi to the man as contrary to itself same and to the human creature. This way the man is excluded not only by the truth, God, but you/he/she is also excluded by the reality of the life, setting himself/herself/itself against it and displaying a false expectation for it, also considering his/her contrariety in it. This way he it is informed medianicamente from all the contrary entities that are the primitive contrariety to the supreme being, that they cast him against this man and they possess him/it forcing him/it to huge internal and rational conflicts that allow him to estrange from the free choice and to get ready himself/herself/themselves in contrariety with the truth that they recognizes. It is not able the man to free himself/herself/themselves from this possession with his/her miserable strengths, since the superior entities to the man, are in opposition contrary to the human reality, for which every attempt can result vain up to when the truth, God, doesn't change such condition of the man, in permanent conflict against such entities that can be only defeats with the free human wish that prepares him in opposite sense and contrary to what has provoked the attended possession and wanted. To attend or to induce such entities to the possession of his/her own body or his/her own life is a horrendous choice that sets the man in an obscene condition towards the other creatures and that ago yes that these prepare him so that to favor such possession, for which every conviction becomes a certainty since these possessed demons exclusively use every human activity for to express his/her own condition of excluded by God, for which every creature can declare his/her difference from these men against God that you/they inhale to the dominion of the evil that is against the good and that you/he/she sets the people to hostile of the man and his/her executioners, since the people express the proper one to want contrary to the creature eliminating every bond with the life to be able to answer to the insane demoniac invocation that uses only the human mind, and that you/he/she subdues her/it and she forces her/it to bend himself/herself/themselves to every insane desire. This is the man and God it fondly scrutinizes him/it, since it is weak and if you/he/she is not possessed it is enslaved of his/her condition of tied up man to the primordial tie.







I capitulate The 1.1 Every man it is to the presence of God as every man it has the duty of I handed some limits for all of this that doesn't understand. What the man doesn't understand is synonymous of truth, since all of this that understands is his/her reality. Not only the man is incapable to intend all of this that doesn't know, you/he/she is also incapable to imagine what could understand if he attentively listened to that voice that springs clear and clear from the depth and that this human monkey refuses and excludes from his/her life reducing his/her life to an intimate condition. Everything is God and the man that he/she doesn't believe in God it is the fool for excellence, since it is he the craftsman of his/her end and the evil of the man. Every thing is with good intentions for the man, since the divine creator prepares for the man his/her good, for the salvation of this man for the glory of God. The truth on the man is welcomed by the creatures of God with sum gratitude since it is this creatures the divine expression of God in the visible one. Every creature of God is mirror of divine light that is resplendent on the immensity of the dark that the man he gets with his/her miserable condition of alone man without God. It is not with his/her life that the man conquers the record on what he doesn't know how to dominate. Its dominion on the things is deceptive since the man is always dominated by the things as you/he/she is dominated by events that I am not anything else other than the principal source of the discord of his/her way with the State from which every thing has origin. What the man doesn't understand is the ability to confirm a positive comparison among the weakening phase of his/her kind in contrast with the cognitive faculty that comes him from the sum gratitude of he who you/he/she loves him/it. Every man is against this attended that is expounded with the obscene bond to his/her further primitive element that opposes every evolution and every good that the man has from he who you/he/she is the only creator. Every thing that the man completes in tuning with the divine craftsman you/he/she is well the test of the affiliation of he to the top that lavishes to the creature every second grace that binds him/it you/he/she promotes him/it to alone creature of God in the industriousness of the life on the earth of the living ones. Everything that that the man to know is well little, since the man knows only what conquest with his/her mind, also not having the thought of the man a limit, since the man is the intelligent living solo, you/he/she can never arrive where you/he/she is not able if not over his/her life. This in which the man cannot arrive is the absolute and unchangeable truth of his opposite that has sprung from the absolute State whose name is Javhè Astranat. This opposite is the truth of every man it has in itself since the birth and that its life turns into every instant but that it doesn't change in state if not with the free choice of this man that welcomes the existence or it refuses this truth and so excluding is had a condition that sets out it some truth and therefore it binds him/it in the nothing that is against God for the man. This way every creature is an Expectation to the divine wish, since with his/her life you/he/she has in itself the condition of the free man from the refusal and full of grace that approaches him/it to the truth of God from which you/he/she will inherit his/her life over the death. It is not able the man to oppose himself/herself/themselves to the truth without going out defeats of it, since the truth of the man is God and of God there is not out truth but the anything understood as ephemeral life that is out of the truth and of the same reality, since this man is the ephemeral illusion that conditions him/it for what has but that you/he/she is not. Every thing that the man has you/he/she is not but the illusion to be able to have what desires. The man's desire he changes in appeasement and in the things the man it finds this appeasement without finding a sense of this. Every thing that the man desires you/he/she is born from his/her instinct that turns him/it into possession, this possession is the signal of alarm of the happened process of instability between known reality and truth hidden that it manifests him in the man with unmistakable signs that the rational man cannot explain. With this the man reacts in the only way that is able, that is reasoning for limits of accessibility and so you/he/she is excluded by every thing that you/he/she cannot explain and to understand. This is the ended man, limited, that has set his/her impassable limit to his/her mind. But there are men, of God, that this limit overcomes, rather they don't set some limit to the human mind since not only they is over this limit, but they is also over everything that that every limit of the possible ax as not limit of the impossible one, since it is this the principal factor that makes to believe in this man every thing that doesn't know. This man is the more living truth that is set to the presence of God to be able to verify his/her somatic affinities with the sublime condition creaturale that sets him/it above his/her kind and you/he/she directs him/it in the salvifica remission to the eternal wish since you/he/she is God Javhè that you/he/she prepares for this man his/her good that sets in the man he has to multiply in grace and expectation to be able to enjoy over his/her life of every good for his/her salvation and the glory of God Javhè. There is no man that can be excluded from the salvation and of the grace if not the man that doesn't recognize in itself such good and so excluding himself/herself/itself from God binds if in the horrendous vision of excluded by God and by the life that it is the highest good that God gives to the man to honor him/it of his/her image that has in the man his/her comprimario against the man that doesn't love him/it.




T S 1.17 You distance between the man and its goal is the copiousness of its iniquities, for which more it completes of it and the last goal gets further anymore in distance. Don't attend over the man you/he/she can bring back his/her time to the purpose for which he follows his/her goal. It is not able the man to consider that what conducts to his/her personnel external aspect can end in what he desires for itself same. Every human action is conducted not for fearing his/her own reliability toward his/her own aspirations, on the contrary to advocate an affirmation that the man himself him imposes so that to rationalize its incompetent condition to be able to affirm his/her own ignorance on all of this that doesn't know in truth. Every condition that springs from the impossibility to conduct in the I pour some personnel obstacle that contributes to attends her/it industriousness in the good sense to proclaim every true attention toward all the things it is the principal situation that the human one considers for being able to expound every reasonable condition to the contrariety affirmed against the truth. If the man considered the supreme affirmation of the sublime nature that doesn't appear to the human monkey but that you/he/she is present, you/he/she could consider his/her state for the reality of his/her way, with which you/he/she would have every possible acclamation of what greed for all of this that desires to have. Not so the man prepares him, for which every action is set against the true affirmation, for which everything is false in contrariety to the truth and every thing that the man completes you/he/she is the algebraic sum of the essential component to the management of the progressive leaving of the distance of every definition of his from the unchangeable constant that is the last goal of every good thing that pursues the good goal. This is a geometric operation in which the whole truth is contained to achieve the correct disposition in the only one toward that every thing has to conduct for getting ready himself/herself/themselves to the salvation for the glory of God, since in every vital and existential base, in truth, there is the figured construction that includes every truth in the state of the absolute one. The open affirmation of every complete geometric construction brings back to an experience that the man has in itself as visible affirmation for which every action contrary to truth reduces such affirmed construction in deformed, for which the possibility of approach is irrisolta, for which the final result is not correspondent to the component that includes every truth. With this the deformation is expressed in a complete breakup of the proven reliability to the management of the contrary opposite for which every external aspect is concretized in a visible anatomical and biological deformation for which every action is deteriorated by the new condition, for which everything is shapeless and not harmonious in the visible reality and vivibile. This way it is the man the supporting dark of every shapeless and horrendous view not directed in truth. With this affirmation it crosses the man it is set against to the ordinate disposition for which every thing is against the wish that moves every thing in the servant, and this also opposes him to the wish that the man pursues for God, for which the conflict of affiliation is born and with every occasion the man it is set against the man and it annuls every wish of harmonization for which the man lives in the confusion of the unstable ephemeral and obscene temporary hell that projects him/it out of the condition creaturale and you/he/she confines him/it in the past ended for which every thing is unusually and coldly incapable to develop himself/herself/themselves in harmonious esistenzialità in the unchangeable state from which everything has origin and to which everything returns. Every man is a part of this harmonious movement the servant. But the man that doesn't recognize this great truth is not set against this to defeat her/it, on the contrary to defeat him and to annihilate himself/herself/themselves. As every perceptible consideration on itself the man can take on a shape as superior phenomenon that is excluded or you/he/she is included in the movement of the action that governs him/it. With this the man cannot only understand his/her attitude to the faculty to understand what you/he/she doesn't know, but you/he/she can have the good of God to orient himself/herself/themselves in the verse from which this comes, to infuse in God every conscious ability to appear feasible in the affirmation of the visible one as reality intellegibile in the absolute truth.






The Text Constitutional T C 8.18 Institution conducted ortonomamente points out an inviolable symbiotic agreement with the insuperable antecedent condition, only and true resolution of the environmental contingency, that incidentally points out an evolved managerial conformity in the ambivalence costituentesi as aspired distinguished by the lavished concession. The condescension creaturale expresses every conformity to the revelation, granted donation to whom expresses his/her own consent in the intimate integrative resolution, turned ortonomamente in the superior vision of itself in God. Every concession is unanimously effected as primitive evolution of the intellectual behavior that promotes over the environmental precariousness a careful resolution that points out the existence as antecedent conformity in the environmental contingency, lived, of the man. Every intimate indication in the environmental risolvenza is granted for arranging an inviolable constitutionality that brings to the cause for the conclusion, constant and anterior resolution over how back to the behavior of the man that is risen to obscene and inconclusive idiotic lowly person if not for the art of the to do that it is a joined experience to the fecundity of the construction ergonoma that an only work postulates, to build what him it supposes that can complete the preceding one, without granting a constant destination of the proper one to the posthumous erection I bring evolutionary, that is mentioned only as thing and feasibility promoted for granting alcunchè to the management of the operated one. The visible construction of the work ergotica is accepted and behavior to exalt the industrial fecundity of the Homo Sapiens Ergonomanticus, writer of itself over the things conducted to the intellectual prominence and resolved for favoring a decisive answer to the constitutional decisions of the man that operates in the history, to grant the really facing one the superior vision of itself in he who is the craftsman, only archetype solver of every thing in the supreme vision of the creation, only great work ergotica that engraves the postulation privativo of the kind that distinguishes axiomatically him as suitable in the true decisive indication; every thing that is in the creation is from the creator, for which the man cannot create itself if not with God Javhè.



T C 8.22 intimate Incommunicability excludes a compote integration simbionica with the primordial element that so as simple acceptance of the environmental contingency acts, incompletely express symptom with the primitive conception preferred to the superior formal antecedence. Regulating precariousness excludes a decisive action that constantly integrates every understood and express behavior in inviolable consistences enteriche, simbionismi conform them that they attest every marginal consideration and they underline ortonomamente the incumbent procedure as decisive action. The submissive quarantine inviolably orders the aspect ortoattivo, that entire every symbiotic consonance in the environmental contingency, careful constitutional injunction that constitutively emulates in the incumbent procedure his/her own express formalism in synthetic managerial compliances, actions ordinates over the common marginal and ephemeral attention that institutionally they handle the formality contingently attended and inferred by the ortonomia simbionica. Over every understanding, limitedly to the notion of intelligent and constructive as superior a man's attendenza Sapiens Ergonomanticus, evolutionarily affirmed in the environmental contingency, the incumbent procedure acts sintonicamente and attentively as an immanent decision that effects his/her own constitutional formation in virtue and for work of a wish that manages operated him in operation of the disposition preferred to the lived that it is defined as deliberate wish and choice. This society of intents handed the Homo Sapiens Ergonomanticus to free himself/herself/themselves from the lowest affliction of the primordial element that operates only a marginal obstruction in who has the negligence to summon his/her own exclusion from what it is true and only, God and solo God Javhè. Every exclusion is the protest to whom has the ability to rationally rise himself/herself/themselves over the primitive image scimmiesca, that stretches out his/her own attraction and that it doesn't have a promotion over itself if not in God, that is the only craftsman of the careful vital and existential safety, since only God is the expert of the bond that unites, the monkey to the evolutionary formation ergonomantica of the human nature, disposition some not casual but organized in very convincing examples that exclude every mutation and biological evolution and they underline a thrilling agreement with the symbiosis ergotica, agent a monkey that promotes his/her nature over, since you/he/she is over that the man loves itself in God only craftsman of his/her creature.


T C 8.23 consensual Indication privileges a dialogue deliberate that puts back the integrative constant as union conform her with the supreme existential indication, simbionica consistence, composed entericamente to put back in the environmental contingency the own costitutività conform her antecedence conducted in the incumbent procedure that conditions the lived of the man to put back over itself the submissive quarantine. Everything is so prepared and everything is superbly preferred in the environmental consideration to the divine wish that underlines the supreme craftsman as solver of all the things. Every human consideration on the revelation fenomenologicamente acts for composing the weak deliberate approach with the answer esecuzionale, art of the to make a demonstrative action that doesn't grant agreement some, since it is free behavior of a man that proceeds in the life for itself and not over itself. The rational disposition emulates an answer that doesn't grant further reductions to the welcomed motion, for which it no conformity to the revelation is the refusal of the man to the supreme indication to grant the creator to the creature, that intimate every good to whom welcomes him/it in itself, since God is and what is you/he/she has in itself every thing as every single person and every corporate body constituted in form and substance, for which everything is in God and all they are in the powerful attention of he who you/he/she is the supreme solver of what him you/he/she underlines as life, lived, existing over what you/he/she is not known in the environmental contingency. Every vital trial is the verification of an event that repeats him to promote every thing in the life, everything it is life and who persists to change the vital procedure it is against the man and against God, for which who loves God it loves all of this that is contemplated in the life, every thing, since life is composed ortonomia and synthetically suitable as formal and substantial constitution in the ortonoma existential extension, that puts back over the lived all of this that promotes the life in the true life to the presence of he who lavishes every good God Javhè.








& #1; author of the texts © Mario Russo www.ontirail.com